Hindu God Lord Shiva Wallpaper:

Here we can see the wallpaper of Hindu God LOrd Shiva, Lord Shiva Picture, Lord Shiva Image, Lord Shiva snaps, Lord Shiva wallpapers. God Lord Shiva

Lord Shiva In Lake

Lord Shiva wallpaper

God Lord Shiva

lord Shiva

Hindu God Lord Shiva

Hindu God Shiva

Lord Shiva picture

Lord Shiva Image

Lord Shiva snaps

LOrd Shiva Amarnath temple

SHIVA PANCHAAKSHARA STOTRA:

SHIVA PANCHAAKSHARA STOTRA

Nagendra Haaraaya Thrilochanaaya
Bhasmaanga Raagaaya Maheshvaraaya
Nityaaya Suddhaaya Digambaraaya
Tasmai Nakaaraaya Namah Shivaaya.

Meaning: I present my modest salutations to Lord Mahesvara - who has a wreath of serpents around the neck; who has three eyes; whose body is covered through ash (vibhuti); that is eternal; who is pure; who have the total sky as His dress and who is embodies as the initial letter Na.

Mandaakini Salila Chandana Chaarthitaaya
Nandeesvara Pramatha Naatha Mahesvaraaya
Mandaara Pushpa Vahu Pushpa Supoojitaaya
Tasmai Makaaraaya Namah Shivaaya

Meaning: I bow to Lord Mahesvara, who is embodied as Makaara (letter Ma), whose body is anointed through holy waters from the river Ganges and sandal arrange, who is the ruler of the Pramatha Ganas and who is decorated with innumerable great flowers such as Mandaara.

Shivaaya Gauri Vadana Aravinda
Sooryaaya Dakshaadhvara Naashakaaya
Sree Neelakantaaya Vrisha Dhvajaaya
Tasmai Shikaaraaya Namah Shivaaya

Meaning: I present my greeting to Lord Shiva, who is the brilliant sun for mother Gauri's lotus face who is the destroyer of Daksha's sacrificial custom, who is the blue necked Lord whose banner bears the symbol of a bull and who is embodied as the letter Shi.

Vasishta Kumbhodbhava Gautamaaya
Muneendra Devaarchita Sekharaaya
Chandraarka Vaishvaanara Lochanaaya
Tasmai Vakaaraaya Namah Shivaaya

Meaning: I powerless before the God of Gods, who is worshipped and prayed to by huge sage such as Vashishta, Agastya and Gautama, whose eyes are sun, moon and the fire and who is embodied as Vakaara (letter Va).

Yajna Swaroopaaya Jataadharaaya
Pinaaka Hasthaaya Sanaatanaaya
Divyaaya Devaaya Digambaraaya
Tasmai Yakaraaya Namah Shivaaya.

Meaning: Prostrations to the holy Lord who is the Yaksa incarnate, whose hairs are long and matted, who holds Pinaaka (trident) in His hand, who have the whole sky as His attire and who is embodied as the letter Ya.

Panchaaksharam Idam Punyam
Yah Pateh Shiva Sannidhau
Shivaloka Mavaapnothee
Shivena Saha Modate

Meaning: Whoever does again this prayer composed with the five divine letters before Lord Shiva attains that best abode of His and enjoy the endless pleasure.

Dance of Lord Shiva:

Hindu God Lord Shiva

Lord Shiva Dance wallpaper

Dance of Lord Shiva

The flood of nineteen-twenty-four was terrible in Rishikesh It accepted away lots of Mahatmas and Sadhus This is the dance of Shiva.

The rash Chandrabhaga Curved its course in 1943 People crossed it through trouble With the help of elephant This is the dance of Shiva.

In the morning of eleventh January 1945 There was fall of snow On the surrounding Himalayas The cool was dreadful This is the dance of Shiva.

Lord Visvanath dwells at present In a place wherever there was forest. He pleases the whole world. He gives strength and lengthy life. This is the dance of Shiva.

Forests turn into Ashrams, Island turn into an ocean, Ocean turn into an island, Cities turn into deserts, This is the dance of Shiva.

Lord Shiva look His Sakti Then there is the atomic dance There is the dance of Prakriti Lord Siva just witnesses This is the dance of Shiva.

After that Prana vibrates, mind moves, Senses function, Buddhi operates, Heart pumps, lungs breathe, Stomach digests, intestines excrete, This is the dance of Shiva.

This is a world of change A changing object is perishable Know the Imperishable Which is changeless And become Immortal.

Maha Mrityunjaya Mantra:

Maha Mrityunjaya Mantra:

It is very important to know the sense of the words as this makes the return meaningful and brings forth the results.

OM----- means not spelt out in the Rig-Veda, other than has to be further to the beginning of all Mantras as known in an previous Mantra of the Rig-Veda addressed to Ganapati.

TRYAMBAKKAM----- refers to the three eyes of Lord Shiva. 'Trya' means 'Three' and 'Ambakam' means eyes. These three eyes or sources of explanation are the three main deities, namely Brahma, Vishnu and Shiva and the three 'AMBA' means Mother or Shakti' are Saraswati, Lakshmi and Gouri. Therefore in this word, we are referring to God as Brahma, Vishnu and Shiva.

YAJAMAHE---- means, "We sing Thy honor".

SUGANDHIM------ refers to His smell of facts, presence and power as creature the great and forever spreading around. Fragrance refers to the joy that we get on meaningful, since or emotion His good deeds.

PUSTIVARDHANAM----- Pooshan refers to Him as the sustainer of this world and in this way; He is the Father of every one. Pooshan is too the inner impeller of all information and is thus the Sun and also symbolizes Brahma the Creator.

URVAAROKAMEVA------ 'URVA' means "VISHAL" or big and great or deadly. 'AAROOKAM' means 'illness'. Thus URVAROOKA means deadly and strong diseases. The diseases are also of three kinds caused by the power of the three Guna's and are ignorance, falsehood, and weaknesses.

BANDANAAN------ means bound down. Thus study with URVAROOKAMEVA, it means 'I am jump down by deadly and strong diseases.

MRITYORMOOKSHEYA------- means to bring us from death for the sake of Mokshya.

MAAMRITAAT------ means 'please provide me some Amritam to obtain out of the death inflicting diseases as fine as the cycle of re-birth.

Shiva Lingam:

Shiva Lingam wallpapers

Shiva Linga

Shiva Lingam images

Shiva Lingam snaps

Shiva-Linga pictures

Shiva Lingam

There are different interpretations on the source and symbolism of the Shiva lingam. Even as the Tantras and Puranas believe the Siva lingam a phallic symbol representing the regenerative part of the material world, the Agamas and Shastras do not complicated on this understanding, and the Vedas fail in total to mention the Shiva Lingam.

Shiva Photo, Hindu God Lord Shiva

Hindu God Lord Shiva

LOrd Shiva images

Lord Shiva

Lord Shiva wallpapers

Lord Shiva wallpaper

Lord Shiva Pictures

Photo of Shiva

Snaps of Lord Shiva

Shiva Photo, Hindu God Lord Shiva

Lord Shiva was the third god of the Hindu triad of huge deity, the Trimurti. Shiva is called the Destroyer (of evil) other than also the aspect of regeneration. Since destroyer he is dark and terrible, appearing as a partially naked ascetic accompanied by a lot of hideous demons, bordered with serpents and necklaces of skulls.

Since favorable and reproductive power, he is worshipped in the shape of the shivling or shivalinga (lingam). Shiva is depicted through a dark-blue throat, among numerous arms and three eyes. He is portrayed carrying a trident and rides a white bull. Hindu God Lord Shiva is referred to as `the good one` or the `favorable one`. Shiva - Rudra is considered to be the destroyer of evil and sorrow. Shiva - Shankara is the doer of good.

Vastu Tips - Puja / Pooja Rooms:

Vastu room wallpapers

Vastu images

Vastu Tips - Puja / Pooja Rooms

As the Vaastu Shastra, North-east is an outstanding place for Pooja room. Pooja room in north quadrant present good results. You can opt east, north and north-east for pooja room. Stay away from other directions if possible. Particular pooja’s can be performing in Brahmasthana (center of house). In big plots, pooja room can be in Brahmasthan (central part) of the home. Pooja room must not be inside bed room. It must not be made above, below or next to toilet or kitchen. It must be on ground floor, not on first floor or in basement. Avoid Pooja Room below the stairs.Even as worshipping, the person must face the East.

Pooja room must not contact the same wall as the toilet. moreover, Pooja room should not be opposite bathroom or toilet.

Pooja Room must not be below the stairs and should also be on ground floor and not first floor.

Pooja room must be clean and neat keep away from dirt or clutter and keep it fragrant.

Puri Rath Yatra utsav festival India:

Rath Yatra Puri wallpapers

Rat Yatra Festival India wallpapers

Rat Yatra Utsav image

Rath Yatra Puri pictures

Rath Yatra Puri images

Puri Rath Yatra utsav festival India

The largest and the grandest of all festivals, the highlight is the holy journey of the statues of the Lord Jagannath of Puri with brother Balabhadra and sister Subhadra from main temple to Gundicha Temple, where they stay for nine days. The huge wooden chariots carrying the three deities pulled by thousands of devotees, present a amazing scene. The yatra utsav (journey) start on the next day of the lunar month (asadha).The Rath Yatra utsav is also well-known as Car Festival. An annual festival commemorates the journey of Krishna from Gokul to Mathura. It also represents a journey to glow from the dark, which commences on the 2nd day of the bright fortnight in the month of Asadha (June/July). Lakhs of devotees converge to the city to join festivities lasting for nine days. In this journey, thousands haul the three huge rathas (chariots) carrying statues of Jagannath, his brother Balabhadra and sister Subhadra, down Grand road to the Gundicha Temple--just 2 km away in Puri, Orissa.Puri Rathy Yatra utsav --The chariot festival of Puri in Orissa, India. During the first phase of the rituals, the Chandan Yatra, the Chalanti Pratimas (moving statues) of the deities take a ceremonial ride in a boat in Narendra Tank for 21 consecutive days, once a refreshing bath in fragrant sandal wood (chandan) scented water. This is followed by Snana Yatra, exactly the festival of bath, in which the three are taken to Snana Badi, a bathing stage where the deities are ceremonially bathed with 108 pitchers of water. After which the gods are believed to convalesce inside the sanctum sanctorum and undergo treatment in which particular ayurvedic medicine and some particular liquid diet (sarapana) is offered to them. Closed to public view, through this time of 15 days, the pilgrims have to be content with a darshan of images on the Pattachitra paintings hanged there.The Ratha Yatra in Puri really takes place throughout the full moon of the following month, Asadha (June/July) in a spectacular riot of colur and noise. Designed like a temple sanctuary, the immense chariots are draped with brightly colored clothes. Lord Jagannath's chariot, 13 m, is the tallest and has 16 wheels each 2 m in diameter. Subhadra has a yellow face and rides in a red chariot. Balabhadra has a white face and rides in a chariot with 14 wheels and 4 horses.

Noisy gongs announce the boarding of the deities onto the chariots with the arrival of the Raja of Puri accompanied by bejeweled elephants. The Raja sweeps the chariot with a golden bloom, fulfilling his role as the sevaka (servant) of the gods, a gesture symbolizing humility and equality with all castes. After the festival, the raths are broken and bits are used for firewood in the kitchens or sold to pilgrims as relics. New chariots are made each year to rigid specifications of make laid down in temple's very old manuals.

The assembled multitudes from all over India, the cacophony of music and percussion and the decorated chariots offer a memorable knowledge. Stories from very old times, about some fanatics throwing themselves below the massive wheels of the chariots to die a death in hope of achievement of eternal bliss, abound.

Karva Chauth:

Karva Chauth:

Karva Chauth is a fast undertaken by married Hindu women who present prayers seeking the welfare, wealth, well-being, and long life of their husbands. Karva Chauth falls about nine days before diwali on the Kartik ki Chauth some time in October or November. It is the most chief fast observed by the women of North India. A woman keeps such a fast for the well-being of her husband, who becomes her guard after she leaves her parents home. Her husband provides her with food, shelter, clothing, respectability, comfort and pleasure.

This is really a very tough fast to watch as it starts before sunrise and ends after worshipping the moon, which typically rises at about 8.45 p.m. No food or water is to be taken after 4 a.m. or after sunrise. Nowadays, this fast is kept even in modern educated homes, attractive a symbol of the feeling that a woman has for her husband.

A sari (in the baya) is a must for the first Karva Chauth of a girl. One thing to be taken care of is that the baya reaches the girl's in-laws home, wherever the girl has gone throughout the course of the day, before the evening. The baya is given to the mother-in-law after the manasna. If the mother-in-law is not there, then the eldest lady in the house is offered with the baya. Sometimes, the elder one chooses to obtain only the perishable items, and leaves cash and clothes for the mother-in-law.

The preparation for the puja must be started at about 4 or 5 p.m. Someone older, who is ready, or the housewife herself as the condition demands, prepares a suitable place in the puja room, in case it is a big room which can house all the women who have been invited for the baya; otherwise the most excellent place is a verandah or the open courtyard, while normally the weather is not cold throughout this season. The puja place is decorated with kharia matti, which has been soaked in water two to three hours before, and takes a semi-liquid form. A chowk like in any other puja - is decorated on the floor.

This complete chowk should be located against a wall on one side, where a similarly decorated patta is kept, on which the Gaur Mata is seated. The Gaur Mata used to be complete with cowdung in the shape of a person shape, now regarding two inches tall. At present, a picture or an idol of Parvati is located on the patta.'just about an hour or so before moonrise, persons who hold observed the vrat, dress up again in their chunris or in red or pink clothes with chonp and bindi on their foreheads. Everyone at present gathers around the place where a carpet or durrie is spread over the leaving space for the puja objects.

The baya of individual is kept on a thaali, over the karva, with a little water and seven pieces of pua in it (seven broken from one bigpua). The karva itself is dee with kharia, aipun and a small roli. A strand of (red thread) of any thickness is tied around the part of the karva. The top cover is too decorated in the thaali is located on the cover. The women sit facing the and one elder member (there is no taboo on widow the family narrates the story and does the chanting, every woman doing the puja. This is known as man which means to give away and never take back. Initial of all, roll teeka is practical on the forehead of Gaur before the start of the puja. All the women doing puja also relate roli teeka on their foreheads and parting (known as maang). Everybody does pujan by dipping the third finger of the right hand in water sprinkling it among the help of the thumb three time the deity; the same process has to be repeated aipun and roli and, finally, the rice is showered. Depicts the bathing of the deity, decoration with a putting of the teeka with roli and, lastly, worship the deity with rice.